Almost twenty years ago, the leader of Texas—who referred to himself as Chief President-General of the Lone Star Nation—ordered his troops to attack Oklahoma. At the time, he said the, '...little finger of land just never looked right up there.' And, he claimed, it had always been part of Texas.
It took the combined forces of California, New York, and Canada to force the Texan Militia back inside its borders (Oklahoma helped with money, but it never had much of a military). Six years ago, the Californian President decided to return to Texas and conquer it. Although the stated reasons were mostly propaganda-lies, the real reasons were to depose the Texas President-General (who was still acting very dictatorially villainous in the eyes of the California media), to gain access to Texas natural resources (which Californians were in need of), and to impose a democratic Texas government (that would be more user-friendly to Californians). The war lasted several years. Although almost two hundred thousand Texan-Christian soldiers and civilians were killed by Californians, only about five thousand Californian-non-theists soldiers were killed by Texans.
As soon as the Chief President General was executed, California's government and military began to take steps to build a veneer of democratic government around the existing Texan-Christian system. It was a very formidable goal. The next Texan problem the Californian military had to contend with were the violent battles between Texan Catholics, Baptists, and Presbyterians—each attempting to insure the “new democratic Texas” was governed by their beliefs. Thousands of Catholics were killed by Baptists (the majority of Texans are Baptist) and many more thousands of Baptists were killed by Catholics (some Presbyterians were killed but, mostly—as the obvious minority—they kept out of the way). The new Texas Constitution proclaims that Texas will make no laws that conflict with the New Testament Bible and proclaims Christianity as the sole source of Texan governance (without delineating between Baptists, Catholics, and Presbyterians). It includes a paragraph that allows the people of Texas to practice any religion they desire (within a small list...non-theism made the list...probably at California's insistence). Now, over 130,000 Californian-non-theist soldiers patrol and guard different Texas cities and California-Military-built-strongholds. The President of California has stated their continued presence is (among other things) to, '...prevent Texas-Christians from killing each other...,' but most of the world knows it is to ensure Texans continue to sell oil to Californians at the price Californians want to pay.
A small number of Californians continue to be killed every week. It appears most of the deaths—now—are being committed by Alabamian, Missourian, and Arizonan Christians, (even a Michigan Christian or two has made the trip). There is a fundamental Christian ground-swell—throughout many of the world's Christian members (but mainly from the formerly united nation-states) to, “go to Texas and kill some non-theists.” In some instances, the militant terrorists have little-or-no religious motivation, but are merely taking advantage of an opportunity to “eradicate meddling Californians.” Every day, the Texas borders between Mexico, New Mexico, Louisiana and Arkansas are crossed by citizens of the world who have been recruited by (what Dallas-based FOX News has termed) "staunch and staid Christian leaders" to blow up, snipe, or ambush Californian soldiers. In the words of one West Virginian Catholic priest, “...removing the infidels and heathens from the blessed Christian land of Texas is a saintly calling...there's no sin in the act of killing non-theists because they have no soul...”.
Although Californian soldiers in Texas have much less to worry about from the (now, mostly, un-armed) Texans, many Texans still provide food, shelter, and assistance to foreign-Christian mercenaries who are surging into Texas to (in their words) 'get some payback and legally hunt Californians.' A Kentucky Methodist who blew up a convoy of Californians last month, said to reporters (after returning to Paducah): “You jus can’t get the same adrenaline rush playin Grand Theft Auto, now can ya? This is my generation’s callin—know whut I mean? An when I get the chance to do The Lord’s work, even though it don’t pay as well as workin ov-to the WalMart, I...well...guess my reward was sendin some-a dose damn non-believers straight to hell without passin go! I'm on Jesus's team, that’s what! Dan-il Boone went to Texas to protect the Alamo...an I’m just fallin-in his footsteps.”
The aim of all commentary on art now should be to make works of art—and, by analogy, our own experience—more, rather than less, real to us. The function of criticism should be to show how it is what it is, even that it is what it is, rather than to show what it means. — Susan Sontag (author, philosopher and activist, 1933–2004)